Results for 'Israel Rubin Rivkai'

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  1. Pesṭalotsi: der filozof un pedagog: tsu zayn hunderṭsṭn yortsayṭ, Februar 1827 - Februar 1927.Israel Rubin Rivkai - 1928 - Ṿarshe: Ḳulṭur-lige.
     
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  2.  62
    When Expertise and Ethics Diverge: Lay and Professional Evaluation of Psychotherapists in Israel.Danah Amir & Simon Shimshon Rubin - 2000 - Ethics and Behavior 10 (4):375-391.
    Do psychotherapists' unethical practices influence how they are perceived? The 202 Israeli lay and professional psychology participants rated systematically varied descriptions of effective therapists and potential clients under conditions of no difficulties, practice without a license, and a previous sexual boundary violation on indexes of evaluation and willingness to refer. Participants completed a measure of important variables in therapist selection. Effective standard therapists were rated most favorably, unlicensed therapists were rated favorably, and therapists who violated sexual boundaries in the past (...)
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  3.  37
    Professional ethics of psychologists and physicians: Mortality, confidentiality, and sexuality in Israel.Simon Shimshon Rubin & Omer Dror - 1996 - Ethics and Behavior 6 (3):213 – 238.
    Clinical psychologists' and nonpsychiatric physicians' attitudes and behaviors in sexual and confidentiality boundary violations were examined. The 171 participants' responses were analyzed by profession, sex, and status (student, resident, professional) on semantic differential, boundary violation vignettes, and a version of Pope, Tabachnick, and Keith-Spiegel's (1987) ethical scale. Psychologists rated sexual boundary violation as more unethical than did physicians (p<.001). Rationale (p<.01) and timing (p<.001) influenced ratings. Psychologists reported fewer sexualized behaviors than physicians (p<05). Professional experience (p<.01) and sex (p<.05) were (...)
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  4.  23
    Psychological Ethics in Israel: Riding the Winds of Fashion to Guide Transformative Changes.Simon Shimshon Rubin - 2010 - Ethics and Behavior 20 (3-4):265-276.
    This article offers a narrative dimension to the evolution of professional ethics in psychology in Israel. The similarities and differences with ethics in the United States frame the discussion. The author's viewpoint and involvement in promoting ethics in academic and professional settings opens the article. This is followed by consideration of the licensing of the profession in 1977, and the ethics requirements that followed. Cultural developments that influenced Israeli society in the direction of greater individual autonomy and disillusionment with (...)
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  5.  22
    Apocalypse and authority in Islamic tradition: The emergence of the twelve leaders.Uri Rubin - 1997 - Al-Qantara 18 (1):11-42.
    Este artículo analiza las numerosas versiones de un Apocalipsis islámico que predice la aparición de 12 soberanos entre los musulmanes. Mantiene que las primeras versiones de este apocalipsis fueron puestas en circulación durante el período omeya, alrededor del año 100 H, cuando el número de califas se acercaba al duodécimo. La coincidencia entre los dos números simbólicos, 12 y 100, alimentó una atmósfera apocalíptica que favoreció la circulación de las primeras versiones del apocalipsis. Estas versiones hacen uso del modelo bíblico (...)
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  6.  13
    Matatyahu Rubin. Theories of linear order. Israel journal of mathematics, vol. 17 , pp. 392–443.Leo Marcus - 1981 - Journal of Symbolic Logic 46 (3):662-663.
  7.  24
    Memory in Oral Traditions: The Cognitive Psychology of Epic, Ballads, and Counting-Out Rhymes.David C. Rubin - 1995 - Oxford University Press USA.
    "Dr. Rubin has brought cognitive psychology into a wholly unprecedented dialogue with studies in oral tradition. The result is a truly new perspective on memory and the processes of oral tradition." --John Miles Foley, University of Missouri.
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  8.  9
    Memory in Oral Traditions: The Cognitive Psychology of Epic, Ballads, and Counting-Out Rhymes.David C. Rubin - 1995 - Oxford University Press USA.
    "Dr. Rubin has brought cognitive psychology into a wholly unprecedented dialogue with studies in oral tradition. The result is a truly new perspective on memory and the processes of oral tradition." --John Miles Foley, University of Missouri.
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  9. The Traffic in Women.Rubin Gayle - 1975 - In Rayna R. Reiter (ed.), Toward an Anthropology of Women. Monthly Review Press. pp. 18.
     
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  10.  57
    Does having women managers lead to increased gender equality practices in corporate social responsibility?Izaskun Larrieta-Rubín de Celis, Eva Velasco-Balmaseda, Sara Fernández de Bobadilla, María del Mar Alonso-Almeida & Gurutze Intxaurburu-Clemente - 2014 - Business Ethics: A European Review 24 (1):91-110.
    There is increasing interest in determining what impact having women in management positions may have on corporate social responsibility initiatives. Various authors suggest that gender equality practices should be factored into the broader framework of CSR. This paper examines how the presence of women on corporate boards, in top and middle management and as heads of CSR departments, influences gender equality practices in the field of CSR. Using information collected from companies that have signed up to Women's Empowerment Principles in (...)
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  11. Corporate Social Responsibility as a Conflict Between Shareholders.Amir Barnea & Amir Rubin - 2010 - Journal of Business Ethics 97 (1):71 - 86.
    In recent years, firms have greatly increased the amount of resources allocated to activities classified as Corporate Social Responsibility (CSR). While an increase in CSR expenditure may be consistent with firm value maximization if it is a response to changes in stakeholders' preferences, we argue that a firm's insiders (managers and large blockholders) may seek to overinvest in CSR for their private benefit to the extent that doing so improves their reputations as good global citizens and has a "warm-glow" effect. (...)
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  12.  50
    Automata presenting structures: A survey of the finite string case.Sasha Rubin - 2008 - Bulletin of Symbolic Logic 14 (2):169-209.
    A structure has a (finite-string) automatic presentation if the elements of its domain can be named by finite strings in such a way that the coded domain and the coded atomic operations are recognised by synchronous multitape automata. Consequently, every structure with an automatic presentation has a decidable first-order theory. The problems surveyed here include the classification of classes of structures with automatic presentations, the complexity of the isomorphism problem, and the relationship between definability and recognisability.
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  13.  22
    Međunarodni kazneni tribunal za bivšu Jugoslaviju?Rubin P. Alfred - 1998 - Theoria 41 (1):81-89.
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  14.  31
    Gender, assets, and market-oriented agriculture: learning from high-value crop and livestock projects in Africa and Asia.Agnes R. Quisumbing, Deborah Rubin, Cristina Manfre, Elizabeth Waithanji, Mara van den Bold, Deanna Olney, Nancy Johnson & Ruth Meinzen-Dick - 2015 - Agriculture and Human Values 32 (4):705-725.
    Strengthening the abilities of smallholder farmers in developing countries, particularly women farmers, to produce for both home and the market is currently a development priority. In many contexts, ownership of assets is strongly gendered, reflecting existing gender norms and limiting women’s ability to invest in more profitable livelihood strategies such as market-oriented agriculture. Yet the intersection between women’s asset endowments and their ability to participate in and benefit from agricultural interventions receives minimal attention. This paper explores changes in gender relations (...)
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  15.  8
    Problems of Men.Rubin Gotesky - 1948 - Philosophy and Phenomenological Research 9 (1):134-139.
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  16.  92
    The concepts of wu-hsing and Yin-yang.Vital Y. A. Rubin - 1982 - Journal of Chinese Philosophy 9 (2):131-157.
  17.  7
    From the Cellular Standpoint: is DNA Sequence Genetic ‘Information’?Steven S. dC Rubin - 2017 - Biosemiotics 10 (2):247-264.
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  18.  24
    Editor's note.Vitaly Aronovich Rubin - 1982 - Journal of Chinese Philosophy 9 (2):267-267.
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  19. Theoretical Perspectives on Autobiographical Memory.Martin A. Conway, David C. Rubin, H. Spinnler & W. Wagenaar (eds.) - 1992 - Kluwer Academic Publishers.
  20.  32
    Political Liberalism and Values-Based Practice: Processes Above Outcomes or Rediscovering the Priority of the Right Over the Good.Jon Rubin - 2008 - Philosophy, Psychiatry, and Psychology 15 (2):117-123.
  21. The structure of autobiographical memory.Martin A. Conway & David C. Rubin - 1993 - In A. Collins, S. Gathercole, Martin A. Conway & P. E. Morris (eds.), Theories of Memory. Lawrence Erlbaum. pp. 103--137.
  22.  23
    Is there a doctor in the house?M. H. Rubin - 2007 - Journal of Medical Ethics 33 (3):158-159.
    As out-of-hospital emergencies become more commonplace, so does the call for a “doctor in the house”. New York City paediatrician Mitchell Rubin has responded to numerous such crises over the past 25 years. He explores reactions on all sides of this peculiar physician–victim relationship, his growing concerns and fears, and possible reasons why many doctors hesitate to act. His thoughts and experiences instigate the discussion about the need for a universal system of Good Samaritan physician respondersWhile flying to Italy (...)
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  23.  48
    Modern civilization: Its demise Rubin Gotesky.Rubin Gotesky - 1972 - World Futures 12 (1):67-111.
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  24.  7
    Many meanings, one formula, and the myth of the Aloades.Nancy Felson Rubin & Harriet M. Deal - 1980 - Semiotica 29 (1-2).
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  25. The errors of the franks by nikon of the Black Mountain: Between religious and ethno-cultural conflict.Milka Levy-Rubin - 2001 - Byzantion 71 (2):422-437.
  26.  53
    Positivismo jurídico de Kelsen e sua rejeição pelo direito nazista.Rubin Souza & Herlinde Pauer Studer - 2021 - Ethic@ - An International Journal for Moral Philosophy 3 (20):942-965.
    Traduação -/- O positivismo jurídico de Kelsen é frequentemente acusado de submeter o judiciário alemão ao direito nazista. Sobretudo a insistência do autor na separação entre direito e moral foi considerada uma deficiência crucial. Rejeito essa crítica. Meu argumento consiste na afirmação de que a tese de Kelsen, da distinção entre direito e moral em duas esferas normativas próprias, refuta tal acusação, sabendo que os juristas do programa nazista almejavam a ‘unificação do direito e da moral’ com o fim de (...)
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  27. Comment on Richard Rubin’s “Santayana and the Arts” and Richard Rubin’s Reply.Martin Coleman & Richard M. Rubin - 2016 - Overheard in Seville 34 (34):59-61.
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  28.  23
    A theorem on $n$-tuples which is equivalent to the well-ordering theorem.H. Rubin & J. E. Rubin - 1967 - Notre Dame Journal of Formal Logic 8 (1-2):48-50.
  29.  17
    Corrigendum to our paper: "A theorem on $n$-tuples which is equivalent to the well-ordering theorem".H. Rubin & J. E. Rubin - 1970 - Notre Dame Journal of Formal Logic 11 (2):220-220.
  30.  23
    Environmental Policy and Environmental Thought: Commoner and Ruckelshaus.Charles T. Rubin - 1989 - Environmental Ethics 11 (1):27-51.
    Semantic Scholar extracted view of "Environmental Policy and Environmental Thought: Commoner and Ruckelshaus" by Charles T. Rubin.
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  31.  27
    Emotion and vantage point in autobiographical.Dorthe Berntsen & David C. Rubin - 2006 - Cognition and Emotion 20 (8):1193-1215.
  32.  35
    Remembering from any angle: The flexibility of visual perspective during retrieval.Heather J. Rice & David C. Rubin - 2011 - Consciousness and Cognition 20 (3):568-577.
    When recalling autobiographical memories, individuals often experience visual images associated with the event. These images can be constructed from two different perspectives: first person, in which the event is visualized from the viewpoint experienced at encoding, or third person, in which the event is visualized from an external vantage point. Using a novel technique to measure visual perspective, we examined where the external vantage point is situated in third-person images. Individuals in two studies were asked to recall either 10 or (...)
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  33.  30
    Metainferential Paraconsistency.Bruno Da Ré, Mariela Rubin & Paula Teijeiro - forthcoming - Logic and Logical Philosophy:1-26.
    In this article, our aim is to take a step towards a full understanding of the notion of paraconsistency in the context of metainferential logics. Following the work initiated by Barrio et al. [2018], we will consider a metainferential logic to be paraconsistent whenever the metainferential version of Explosion is invalid. However, our contribution consists in modifying the definition of meta-Explosion by extending the standard framework and introducing a negation for inferences and metainferences. From this new perspective, Tarskian paraconsistent logics (...)
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  34.  21
    The uses of inconsistency.Rubin Gotesky - 1968 - Philosophy and Phenomenological Research 28 (4):471-500.
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  35.  46
    Commentary.Susan B. Rubin - 2004 - Cambridge Quarterly of Healthcare Ethics 13 (1):98-100.
    Whether surrogate decisionmakers have the authority to refuse pain and symptom management measures on behalf of incapacitated patients is a particularly timely question to ask in this era of growing commitment to ensuring appropriate pain and symptom management measures for all patients.
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  36.  37
    Priority and privilege in scientific discovery.Mike D. Schneider & Hannah Rubin - 2021 - Studies in History and Philosophy of Science Part A 89 (C):202-211.
    The priority rule in science has been interpreted as a behavior regulator for the scientific community, which benefits society by adequately structuring the distribution of intellectual labor across pre-existing research programs. Further, it has been lauded as part of society's "grand reward scheme" because it fairly rewards people for the benefits they produce. But considerations about how news of scientific developments spreads throughout a scientific community at large suggest that the priority rule is something else entirely, which can disadvantage historically (...)
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  37. Monismo e dualismo entre estado e direito: breves considerações acerca do conceito de estado de direito em Habermas.Rubin Souza - 2017 - Revista INQUIETUDE, GOIÂNIA 8 (2):34-50.
    Habermas frequentemente adota o termo Estado de direito na sua obra Direito e democracia: entre facticidade e validade. O objetivo deste artigo, então, consiste na investigação da possibilidade desse conceito, no seu fundamento e na apresentação dos problemas dele decorrentes, contrapondo-o especificamente a sua antítese, isto é, ao monismo entre Estado e direito de Kelsen. Ocorre que a filosofia habermasiana, conforme entendimento do artigo, implica a adoção de uma teoria dualista entre os conceitos de Estado e de direito. Observa-se, assim, (...)
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  38. A aquisição da virtude em Aristóteles a partir da obra "Learning to be good" de M. F. Burnyeat -uma discussão sobre a ressocialização e a pena de morte.Rubin Souza - 2014 - CONPEDI - Conselho Nacional de Pesquisa Em Pós-Graduação Em Direito 1 (1):1-17.
    Pretendeu-se estudar a aquisição da virtude em Aristóteles a partir da interpretação de M. F. Burnyeat. Para esse, a virtude aristotélica exige dimensões cognitivas e emocionais, sendo que ao aprendiz não basta conhecer os princípios e as regras gerais da ação, mas deve ter internalizado, através do hábito, uma vontade de praticar ações nobres e justas. Compete ao sujeito virtuoso, portanto, ter o conhecimento do que é correto (the that), assim como, subsidiariamente, a justificativa do porquê é apropriada determinada ação (...)
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  39.  31
    The frequency of involuntary autobiographical memories and future thoughts in relation to daydreaming, emotional distress, and age.Dorthe Berntsen, David C. Rubin & Sinue Salgado - 2015 - Consciousness and Cognition 36:352-372.
  40.  15
    When Doctors Say No: The Battleground of Medical Futility.James Lindemann Nelson & Susan B. Rubin - 2000 - Hastings Center Report 30 (3):49.
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  41. CRÍTICA À LEITURA DE HANS KELSEN SOBRE A FILOSOFIA DO DIREITO DE THOMAS HOBBES.Rubin Souza - 2014 - Revista da AJURIS 41 (133):303-318.
    O artigo analisa a leitura crítica de Hans Kelsen acerca da concepção jurídico-política de Thomas Hobbes, considerando críticas posteriores à própria interpretação de Kelsen. Para tanto, investigou-se primeiramente a posição de Kelsen sobre o jusnaturalismo buscando esclarecer conceitos centrais como os do ser e dever-ser e como o autor os associa a Hobbes. Nesse sentido, observouse a limitação da leitura de Kelsen em relação à filosofia jurídica do autor – uma doutrina jusnaturalista metafísica, tendo na regra de ouro o fundamento (...)
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  42. O sentido das normas para Kelsen.Rubin Souza - 2017 - Revista PERI 9 (1):158-176.
    O artigo tem como objetivo apresentar o problema da determinação do sentido das normas para o Kelsen considerando a flexibilidade do quadro de interpretações. Expõe, primeiramente, a suposta transição do conceito de interpretação normativa, passando de um formalismo-normativismo restritivo para um realismo jurídico a partir das suas últimas obras; em um segundo momento apresenta o decorrente conflito ainda atual constituído por essas reformulações. Finalmente, defende a hipótese de superação da dicotomia formalismo-normativismo versus realismo jurídico através de uma leitura realista normativista.
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  43.  31
    Of human potential: an essay in the philosophy of education.Israel Scheffler - 1985 - Boston: Routledge & Kegan Paul.
    The concept of potential plays a prominent role in the thinking of parents, educators and planners the world over. Although this concept accurately reflects central features of human nature, its current use perpetuates traditional myths of fixity, harmony and value, calculated to cause untold mischief in social and educational practice. First published in 1985, Israel Scheffler's book aims to demythologise the concept of potential. He shows its roots in genuine aspects of human nature, but at the same time frees (...)
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  44. Virtù e Fortuna em Maquiavel a partir da obra 'O Príncipe'.Rubin Souza - 2014 - Jus Navigandi 1 (1):1-15.
    O trabalho busca esclarecer dois pontos centrais da Filosofia política de Maquiavel – as figuras da Virtù e da Fortuna. A virtú deve ser vista como uma forma do livre-arbítrio do governante, sendo a principal variável na condução do principado.Destaca-se, também, a utilização da variável nacontestação aos valorestradicionais. Já a Fortuna constitui-se na indeterminabilidade de parte dos resultadosdo governo: ela deve ser dominada, conquistada para o benefício do príncipe.
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  45. A Irrelevância Do Conceito De Soberania Para Hans Kelsen.Rubin Souza - 2016 - Revista Direito E Política 11 (2):632-652.
    O presente artigo aborda o problema da soberania para Hans Kelsen. Tem como objetivo analisar a posição do autor sobre o tema (especialmente através do texto Sovereignty), traçando paralelamente algumas considerações. Ocorre que para Kelsen o conceito de soberania mostra-se impreciso a partir da doutrina tradicional. Ainda, mesmo superando essa doutrina e a teoria dualista, também o conteúdo do direito nacional e internacional permanece inalterado. Portanto, prova-se a irrelevância de tal para a teoria jurídica.
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  46. Breves considerações sobre a epistemologia de David Hume.Rubin Souza - 2014 - Jus Navigandi 1 (1):1-12.
    O objetivo do artigofoi especular sobre a epistemologia proposta por David Hume (1711-1776), especificamente a perspectiva empirista e cética. Procurou-se, assim, expor os principais conceitos da sua filosofia, especialmente acrítica à concepção de causalidade, o problema da probabilidade e os conceitos de percepções, imagens e ideias. Finalmente buscou-se expor uma interpretação que entende haver um ceticismo mitigado no autor e a superação de uma teoria do conhecimento exclusivamente psicológica.
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  47. Breves considerações críticas acerca do método para uma filosofia intercultural de Raúl Fornet- Betancourt.Rubin Souza - 2014 - CONPEDI - Conselho Nacional de Pesquisa Em Pós-Graduação Em Direito 1 (1):1-22.
    O artigo investigou o método para uma filosofia intercultural a partir da Ibero-América, de Raul Fornet-Betancourt. Partiu-se especificamente do texto do autor para posteriormente fornecer considerações críticas aos seus posicionamentos. Nesse sentido, analisou-se a originalidade do tema, a filosofia da libertação como modelo de diálogo intercultural, seus pressupostos hermenêuticos e epistemológicos e, por fim, o pensamento ibero-americano como base para uma filosofia intercultural. No final do trabalho apresentou-se seis críticas ao texto estudado – o problema da arrogância e dissimulação filosófica, (...)
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  48. A INSUPERÁVEL SEPARAÇÃO ENTRE SER E DEVER-SER EM HANS KELSEN E A NEGAÇÃO DE TAL DISTINÇÃO PELA TRADIÇÃO JUSNATURALISTA.Rubin Souza - 2013 - Revista Seara Filosófica 1 (7):65-75.
    A separação entre o ser, isto é, o ato, e o dever-ser, ou seja, o sentido de comando, permissão etc.. do ato é parte fundamental para o entendimento da epistemologia proposta por Hans Kelsen. Dessa discriminação entre o ser e o dever-ser há o principal argumento do autor para a separação do direito das ciências causais e, principalmente, a superação da falácia naturalista no âmbito teórico e moral. Nesse sentido, também o artigo se propôs a analisar a refutação de Kelsen (...)
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  49.  1
    Cong wu jing dao xin wu jing.Rubin Yang - 2019 - Shanghai: Shanghai gu ji chu ban she.
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  50. Ru jia shen ti guan.Rubin Yang - 1996 - Taibei Shi: Zhong yang yan jiu yuan Zhongguo wen zhe yan jiu suo chou bei chu.
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